Option for "not to vote" in Indian Constitution

Know Indian Constitution provision: 49-O


Did you know that there is a system in our Constitution, as per the 1969 Act, in Section "49-O" that a person can go to the polling booth, confirm his identity, get his finger marked and convey the presiding Election Officer that he doesn't want to vote anyone!

Yes such a feature is available, but obviously these seemingly notorious leaders have never disclosed it. This is called "49-O".

Why should you go and say "I VOTE NOBODY"... because, in a ward, if a candidate wins, say by 123 votes, and that particular ward has received "49-O" votes more than 123, then that polling will be cancelled and will have to be re-polled. Not only that, but the Candidature of the contestants will be removed and they cannot contest the re-polling, since people had already expressed their decision on them.

This would bring fear into parties and hence look for genuine candidates for their parties for election. This would change the way, of our whole political system... it is seemingly surprising why the election commission has not revealed such a feature to the public....

Please spread this news to as many as you know... Seems to be a wonderful weapon against corrupt parties in India... show your power, expressing your desire not to vote for anybody, is ven more powerful than voting... so don't miss your chance.

So either vote, or vote not to vote (vote 49-O), its up to you, but the present Electronic Voting Machine (EVM) didn't have the provision to account the Section 49-O of the Indian Constitution.

The people of India can really use this power to save our nation" use your voting right for a better INDIA .

Marriage Ceremony

THE RITUALS AND THE RATIONALE

The Hindu Wedding Ceremony has a number of rituals and customs most of which are often labelled as superstitious or time wasting. It is believed to be nothing but rituals more rituals. But have we asked ourselves what a "Ritual" is? A ritual begins as a creative rational action to express a sentiment or idea – like the lighting of lamp to dispel darkness at twilight or folding of hands into a "Namaste" to greet an elder. As more and more people succeeding generation repeat the action it becomes a convention – then a RITUAL. A ritual is thus an action on which time has set its seal of approval.

The Ritual of the Hindu Wedding too is each symbolic of beautiful and noble sentiments. Unfortunately today many parents and couples perform them without an awareness of the rich meaning behind them.

A modest attempt has therefore been made to briefly describe the meaning and significance of the rituals of a Tamil Brahmin Wedding. Mostly this are applicable to any other Hindu section. For the elders, this information may be superfluous but it is hoped the younger generation, especially those yet to be married, may find this useful.

So let us take you around . . . . .

As you enter you see . . .

  • Full-grown plantain trees tied to both the gateposts – Eternal tree of evergreen plenty for endless generations
  • Festoons overhead of mango leaves, and screw-pine petals that never fade
  • Notes of the Nadaswaram, the South Indian Shehnai
  • Kolam or Rangoli designs at the doorsteps – an artistic welcome
  • At threshold of the hall, sprinklings of rosewater, offerings of flower, sandal batter, sugar candy

THE EVENING PREVIOUS TO THE MARRIAGE DAY

USHERING-IN OF THE BRIDEGROOM

On the evening prior to the wedding day, the bridegroom is to be brought in a procession from a temple in a flower decorated car. He is escorted by the bride’s parents, and welcome at the marriage mandap, which is the bride’s abode. Nadaswaram band leads the way along the streets, the flower decorated car jam-packed with children.

This is a social function, called JANA VASAM in South India and BARAAT in North India.

Through such a parade, public approval is sought of the groom, chosen by the family.

After reaching the marriage hall, there is a formal ceremony of betrothal.

ON THE WEDDING DAY

THE PRELIMINARY INVOCATION

‘GANAPATI PUJA’

As in an inauguration of any function so also in a marriage – Ganapati, the God of Initiation is invoked, to keep away all impediments.

‘NANDI DEVATA PUJA’

There are several presiding deities – the Nandi Devatas. To propitiate them, a leaf-laden branch of the pipal tree is installed, and an ablution with milk is performed by five Sumangalis (housewife, with husband living). This puja is followed by a presentation of a dhothi, and a saree to the marrying couple.

‘NAVAGRAHA PUJA’

This is performed to propitiate the nine astral planets that rule over man’s destiny.

VRATHAM

The marriage ceremonies begin with the Vratham performed separately by the bride and the groom. For the bride, it means the tying of the KAPPU – the holy thread on her wrist which is meant to ward off all evil spirits. It symbolises a kind of the protective armour for the bride. For the groom, the various Gods – Indra, Soma, Chandra, Agni. From there on, the groom prepares himself for a new chapter in his life as a householder or Grihasta. The days of his bachelorhood or brahmacharya are now over and the acceptance of this is all what the Vratham is about.

‘KASI YATRA’

This a very important part of the ceremony. Immediately after his student-life, the young bachelor has two alternatives before him – Married life ( Grihasta ) or asceticism ( Sanyas ). Being by nature escapist, he prefers the ascetic life to the tribulations of married life. He therefore ‘makes his way’ to kasi (VARANASI), complete with slippers, umbrella, bamboo fan etc. On his way, the bride’s father intervenes and advises him of the superiority of married life to ascetic life. He also promises to give him his daughter as companion to face the challenge of life. The umbrella is to remain with groom, to remind him in the future, of this advice.the real tradition.

During the wedding ceremony the groom is welcomed as Mahavishnu Svarupaya varahaya ie maha vishnu himself ( or the Siva the equivalent in the Adi Saiva tradition ) and the bride as Lakshmi. Thence , it is imperative he knows no sin, thence he needs to perform a yatra to kashi , submerge in Ganges and comes and does the wedding purified.

In the days of yore , when a man after education takes a yatra like this ( it takes up some months, sometimes a year on foot) , he gets to see the world , otherwise which he would not have been exposed to , thence from Brahmacharya , before moving to grahasta ashrama he come experienced and purified, disiplined ( goal oriented) and fit to take up the challenges of married life. And those days the groom would have been engaged nischya dartha) , and proceeds on this yatra and is welcomed back after the father in-law etc after coming back, with this words Maha Vishnu Svarupaya, and given the kanya dhana.

Samnyasa and Grathasta ashrama are both pillars of the society , which is still relevant and have positive contributions to society.This has to be clearly understood.

‘VAAKU NICHAYA MUHOORTHAM’

At the marriage hall, the bride’s father and the bridegroom’s father facing each other, solemnise the final betrothal ceremony, the vedic priest chanting the relevant hymns-in which the names of the bride, the bridegroom, as well as the names of their three generations of ancestors, are cited in presence of friends, relatives, and invitees.

The manthras say : "O God Varuna, Be she harmless to my brothers and sisters Oh Brihaspathi May she no evil to her husband O Lord Indra Bless her to be a good guardian of her children O Surya Bless her with all wealths "

EXCHANGE OF GARLANDS

The bride and the groom are lifted to the shoulders of their respective uncles; and in that position the two garland each other thrice for a complete union. A garland worn by a person, should not be used by another, ordain our shastras. Here the exchange of garlands symbolises their unification – as one soul in two bodies. It is inward acceptance by each of the very fragrance of the other.

‘OONCHAL’

SWING, RIDE AND SINGING OF LAALI

Then, the marrying couple is seated on a swing ( OONCHAL); they rock forth and back, as the ladies around sing – LAALI, songs to praise to the couple. The chains of the swing signify the eternal Karmic link with Almighty above; the to-and-fro motion represent the undulating sea-waves of life; yet, in mind and body they shall move in harmony unperturbed, steady and stable.

‘PAALIKAI’ SEEDS SOWING

This is fertility rite. Paalikais are earthen pots prepared a day earlier – pots spread at the base with hariali grass and Bael leaves (Vilvam); nine kinds of pre-soaked cereals are ceremonially sown in these pots by Sumangalis. After the marriage, the sprouted seedlings are released in a river or pool. This ritual invokes the blessings of the eight-direction-quartered guardian angles, for a healthy life and progeny to the couple.

‘VARA PUJA’

The feet of the bridegroom is washed in milk, and wiped off with silk.

Water, and lighted lamps are circulated around the swing in order to guard the couple against demons and ghosts.

Coloured globules of cooked rice are waved in circular motion, and thrown away – to propitiate the evil spirits.

‘KANYA DHAANAM’

The bride is made to sit on her father’s lap and is given away as gift by him, to the bridegroom.

On the girl’s head, a ring made with Kusa, the sacred grass called DARBHA, is placed, and over it, is placed a yoke; the Gold Mangal Sutra ( or THAALI ) is placed right on the aperture of the yoke, and water is poured through the aperture. The Mantras chanted at this time, say:

"Let this gold multiply your wealth Let this water purify your married life, and may your prosperity increase. Offer yourself to your husband "

The bride then is given an auspicious ablution, and an exclusive new KOORAI Saree is draped around her – this is done by the sister of the bridegroom.

To bride in her new saree, a belt made of reed-grass is tied around the waist. The manthras chant:

"She standeth here, pure before the holy fire, as one blessed with boons of a good mind, a healthy body, life-long companionship of her husband ( Sumangali Bhagyam ) and children with long life. She standeth as one who is avowed to stand by her husband virtuously. Be she tied with this red-grass rope, to the sacrament of marriage "

Thanks giving vedic hymns follow to the celestial caretakers of her childhood: the Deities of SOMA, GANDHARVA and AGNI. Having attained nobility, the girl is now free to be given over to the care of the human – her man.

The Vedic concepts underlying this ritual is figuratively this: that in her infant stage, SOMA had given her coolness of the moon, and strength; in the next stage, GANDHARVA had given her bodily beauty; and lastly AGNI gave her passions.

The father of the bride, while offering his daughter chants: "I offer ye my daughter, a maiden virtuous, good-natured, very wise, decked with ornaments to the best of my ability-; that she shall guard the Dharma, Wealth, and Love "

THE BRIDEGROOM’S ASSURANCE

Thus offering her daughter, her father gets a word of assurance three times that the bridegroom shall remain for ever her companion in joy and sorrow – in this life, and after death too

‘KANKANA DHARANAM’

The bride ties a string fastened to a piece of turmeric, around the wrist of the bridegroom – to bind themselves by a religious vow. It is only after tying the Kankanam that the bridegroom gets the right to touch the bride. A little later, the bridegroom ties a Kankanam on the bride’s wrist.

‘MAANGALYA DHARANAM’

Next, timed to exact auspicious hour, is the tying of the Mangala Sutra ( Thaali ). The bride seated over a sheaf of grain-laden hay, looking eastward, and the bridegroom facing westward, ties the gold Mangala Sutra around the neck of the bride. As he does so, the Nadaswaram drums are beaten loud and fast, so as to muffle any inauspicious sounds at the critical hour. This is called Getti Melam; as it sounds, the Sumangali ladies sing

"GOURI KALYANAME, VAIBHOGAMAY "

Three knots are tied – the first one by the bridegroom, the other two knots by his sister to make the bride a parts of the boy’s family. The Vedic hymn recited by the bridegroom when he ties the knot, is: " Praying the Almighty that I be blessed with a long life, I tie this knot around your neck, oh soubhaygavati, may providence bestow on you a fulfilling life of a ‘Sumangalis’ for a hundred years to come "

‘PAANI GRAHANAM’

This means "holding hands". The groom holds the hand of the bride. The Manthras say: The Devas have offered you to me in order that I may live the life of a householder ( GRIHASTA ); we shall not part from each other even after we grow old "

‘SAPTHA PADHI’

Holding the bride’s hand, the bridegroom walks seven steps with her. This is the most important part of the marriage ceremony, and only when they walk seven steps together ( i.e. perform SAPTHA PADHI ) is the marriage complete legally. The belief is that when one walks 7 steps with another, one becomes the another’s friend. The manthras recited then, mean: "Ye who have walked seven steps with me, become my companion, where by I acquire your friendship. We shall remain together inseparable. Let us make a vow together; we shall share love, share the same food, and share the strength, the same tastes. We shall be of one mind, we shall observe the vow together. I shall be the SAMA, you the RIG: I shall be the Upper World, you the earth; I shall be the SUKHILAM, you the HOLDER – together we shall live, beget children, and other riches, come thou, O sweet-worded girl "

‘PRADHAANA HOMAM’

A crucial part of the wedding is the homage paid by the couple to AGNI, the fire- God. They circle around the fire, and feed it with ghee, and twigs of nine types of trees, as sacrificial fuel. The fumes that arise, are supposed to possess medicinal, curative and cleansing effects on the bodies of the couple.

AGNI, the mightiest power in the cosmos, the sacred purifier, the all-round benefactor, is deemed as a witness to the marriage (AGNI SAAKSHI )

TREADING ON THE GRINDSTONE

Holding the bride’s left foot toe, the bridegroom helps her tread on a grindstone kept on the right side of the fire. The Manthras says: "Mount up this stone. Let thy mind be roc-firm, unperturbed, by the trials and tribulations of life "

SHOWING HER THE "ARUNDHATI " STAR

Next he shows her the Star ARUNDHATI ( of the SAPTHA RISHI Constellation ), as also DHRUVA the polestar. Arundhati, the wife of VASISHTA Mahrishi, is exemplified as an ideal wife, the embodiment of chastity. DHRUVA is the one who attained immortality through single-minded devotion and perseverance – virtues to be emulated through out married life.

‘LAAJA HOMAM’

This shall comprise the bride’s own offering to the sacrificial fire. As she is forbidden to do it herself, her brother helps her. He gives her a handful of parched rice grains which she hands to bridegroom who on her behalf, feeds it into the fire. Through this food offering, the bride seeks a long life for her husband, and propagation of the family. Participation of the bride’s family members indicates the continuance of links between the two families, even after marriage. The couple circle around the fire, three times, and the feeding of the fire with parched rice, is repeated thrice.

SHOWERING OF ‘AKSHADAI’

Akshadai, i.e. rice-grains coated with turmeric and saffron, are showered on the couple, by elders and invitees – as benediction.

‘GRIHA PRAVESAM’

Taking with her, fire from the Laaja Homam, the bride takes leave of her home, and enters the new home of her in-laws. The vedic hymns now sound likes the mother’s words of advice to her daughter: "Be the queen of your husband’s home. May your husband glorify your virtues; conduct yourself in such a way that you win your mother-in-law’s love, and be in the good books of your sister’s-in-law."

‘NALUNGU’

The evening of the marriage day is the time to relax and play. The newly wed wife calls her husband for play, inviting him through a song. Much to the merriment of one and all gathered, there follows list of playful items: the bride anointing the groom’s feet with colour paste ; fanning him, showing him a mirror; breaking papads over each other’s head; wrenching the betel pack from each other’s hand; rolling the coconut from one to another as in ball-play; and so on. During these items, the ladies sing songs poking fun at the bride, groom and the in-laws.

These events brings out many qualities of the bride and the groom – sporting spirit, kindness, strength, co-operative nature etc.

THE NIGHT TIME HOMAMS

  • THE JAYAATHI HOMAM – is performed to propitiate the Gandharvas and deities.
  • PRAVESA HOMAM – is done to solemnise the bride’s entry in to the husband’s home. The sacrificial fire is brought along by the bride.
  • SESHA HOMAM – is Fire oblation with the residual ghee, a little of which is sprinkled on the bride’s head four times.

THAAMBOOLA CHARVANAM & BALA DHAANAM

The girl’s brother gives the ceremonial first betel to the couple to chew. Certain other gifts are made to bless the couple with children and long life.

MANGALA ARATHI

A solution of lime and turmeric powder, and in colour, is prepared on a plate, and circled around, and thrown away to ward off evil eye. This is done a number of times during the entire wedding ceremony, and at the end.

SHANTI MUHOORTHAM

The consummation of the marriage at night – the nuptials.

Interview Questions, frequently used!


Most important and most frequent questions that any one can expect in an interview

Question: So... tell me about yourself?
Hint: This question is designed for the interviewer to hear you talk and see how you express yourself. Actually this question is totally job-related. Don't talk long about your hobbies, families or go through your whole resume. So summarize your response and talk about key accomplishments in your career: For example, "These are the things I am Good at.., these are the things I can do for the company..." etc. Show your professional identity.

Question: What are you positive and negative qualities?
Hint: Positive qualities: high motivation to learn, never give up facing a problem, get along with people, responsibility etc.
Negative: You have to give something. But don’t go too much, you don't want to look as a bad person either. (keep in mind, "no one is perfect")

Question: Where do you see yourself in 3-5 years (or after 1 year)?
Hint: It’s always good to talk about your improvement in your career. It is a good idea to tell if you want to take any particular classes or explore any particular areas in the professional environment.

Question: What are the most exciting and boring part of your job?
Hint: Every Job has its boring part. There is no 100% exciting jobs.

Question: Do you prefer team work or Individual?
Hint: If you say individual ---> it may sound like you are not a team player. And if you say you prefer team work it can also mean that you can't work alone. So be careful with all your answer.

Question: What do you know about our company?
Hint: You should do some home work on the Company profile before the interview. Best way is to take a look at the Company WEBSITE.

Question: What particularly would you like to work on?
Hint: Some people answer like: "What ever you want me to do!" In most cases this answer will not be appreciated. It may some times sound like you have no any other interest in this job but money.

Question: Tell us about one of the Technical problems you have solved recently.
Hint: This question seems to be increasing. So don’t miss this chance! Tell them how good you are in solving Technical problems.

Question: Tell me about a Topic
Hint: Your answer should involve proof of your maturity level. The question is based mostly to check your way of solving a problem or a conflict.

Question: What are your salary requirements?
Hint: You can answer that salary is not my primary consideration. I have a complete satisfaction for my efforts undergone all these years.

Question: Why should we hire you?
Hint: You should hire me because I sincerely believe in the work. I have no more words to explain my thought but I strongly believe in my self. I am fully confident. I am sure you will never regret in taking me.

Question: “Tell me about yourself.”
Question: “Why did you leave your last job?”/”Why are you looking for a new job?
Question: “Why do you want to work here?”
Question: “Where do you see yourself in five years?”
Question: “What are your strengths?”
Question: “What are your weaknesses?”

Government & Semi Government Jobs

Application for Government & Semi Government jobs are now a days getting online and most people are not aware of it. It is easy as the Snail mail is both expensive & cumbersome and too time consuming. Central Government & State Governments have web pages to show the number of vacancies & are inviting online applications in some States.

I hope this will be useful for many.

Union Public Service Commission
Recruitment of Employees : Recruitment
Examinations for Selection: Examination

Staff Selection Commission
Examination Schedule : Examination
Syllabus for Exams : Syllabus

Kerala Public Service Commission
Vacancy Notification : Apply Online
Examination Schedule : Examination

Tamil Nadu Public Service Commission
Recruitment of Employees : Recruitment
Examinations for Selection: Exmaination

Karnataka Public Service Commission
Recruitment of Employees : Recruitment
Examinations Syllabus : Syllabus

Orissa Public Service Commission
Recruitment of Employees : Recruitment
Examinations for Selection: Examination

Jammu & Kashmir Public Service Commission
Recruitment of Employees : Recruitment
Examinations for Selection: Examination

West Bengal Public Service Commission
Recruitment of Employees : Recruitment
Examinations for Selection: Examination

Himachal Pradesh Public Service Commission
Recruitment of Employees : Recruitment
Examinations for Selection: Examination

Rajasthan Public Service Commission
Recruitment of Employees : Recruitment
Examinations for Selection: Examination

Uttar Pradesh Public Service Commission
Recruitment of Employees : Recruitment
Examinations Syllabus : Syllabus

Chattisgarh Public Service Commission
Recruitment of Employees : Recruitment
Examinations for Selection: Examination

Andhra Pradesh Public Service Commission
Recruitment of Employees : Recruitment
Examinations for Selection: Examination

Maharashtra Public Service Commission
Recruitment of Employees : Notification
Examinations for Selection: Examination

Sikkim Public Service Commission
Recruitment of Employees : Notification
Examinations for Selection: Examination

Manipur Public Service Commission
Recruitment of Employees : Recruitment
Examinations for Selection: Examination

Tripura Public Service Commission
Recruitment of Employees : Recruitment
Examinations for Selection: Examination

Bihar Public Service Commission
Recruitment of Employees : Recruitment
Examinations for Selection: Examination

Nagaland Public Service Commission
Recruitment of Employees : Recruitment
Examinations for Selection: Examination


Civil Service Examination (Preliminary) 2008

Civil Services (Preliminary) Examination, 2008's notification has put on 29th December 2007. Last date of receipt of application is on 28th January 2008 and the Exam will be held on 18th May 2008, Sunday in selected centres across India. Duration of exam will be of 1 day.

Academic Qualification to apply for the post is of a Degree from a recognised University or equivalent. Candidates appearing at the Degree examination also eligible to compete, subject to certain conditions. Age limit is set to 21 to 30 years as on 1 August 2008.

Plan of Examination

The competitive examination comprises two successive stages :

(i) Civil Services (Preliminary) Examinations (Objective Type) for the selection of candidates for Main Examination; and

(ii) Civil Services (Main) Examination (Written and Interview) for the selection of candidates for the various services and posts.

2. The Preliminary Examination will consist of two papers of Objective type (multiple choice questions) and carry a maximum of 450 marks in the subjects set out in subsection (A) of Section II. This examination is meant to serve as a screening test only; the marks obtained in the Preliminary Examination by the candidates who are declared qualified for admission to the Main Examination will not be counted for determining their final order of merit. The number of candidates to be admitted to the Main Examination will be about twelve to thirteen times the total approximate number of vacancies to be filled in the year in the various Services and Posts. Only those candidates who are declared by the Commission to have qualified in the Preliminary Examination in a year will be eligibe for admission to the Main Examination of that year provided they are otherwise eligible for admission to the Main Examination.

3. The Main Examination will consist of a written examination and an interview test. The written examination will consist of 9 papers of conventional essay type in the subjects set out in sub-section (B) of Section II. Also see Note (ii) under para I of Section II (B).

4. Candidates who obtain such minimum qualifying marks in the written part of the Main Examination as may be fixed by the Commission at their discretion, shall be summoned by them for an interview for a Personality Test vide sub-section ‘C’ of Section II. However, the papers on Indian Languages and English will be of qualifying nature. Also see Note (ii) under para 1 of Section II (B). The marks obtained in these papers will not be counted for ranking. The number of candidates to be summoned for interview will be about twice the number of vacancies to be filled. The interview will carry 300 marks (with no minimum qualifying marks).

Marks thus obtained by the candidates in the Main Examination (written part as well as interview) would determine their final ranking. Candidates will be allotted to the various Services keeping in view their ranks in the examination and the preferences expressed by them for the various Services and posts.

Preliminary Examination
The examination will consist of two papers, viz Paper I General Studies for 150 marks and Paper II One subject to be selected from the list of optional subjects : 300 marks

Optional Subjects are

Agriculture
Animal Husbandry & Veterinary Science
Botany
Chemistry
Civil Engineering
Commerce
Economics
Electrical Engineering
Geography
Geology
Indian History
Law
Mathematics
Mechanical Engineering
Medical Science
Philosophy
Physics
Political Science
Psychology
Public Administration
Sociology
Statistics
Zoology

Total : 450 marks to score from.

Note (i) Both the question papers will be of the objective type (multiple choice questions).
(ii) The question papers will be set both in Hindi and English.
(iii) The course content of the syllabi for the optional subjects will be of the degree level. Details of the syllabi are indicated in Part A of Section III.
(iv) Each paper will be of two hours duration. Blind candidates will, however, be allowed an extra time of twenty minutes at each paper.

Preliminary Examination Syllabus for the Optional Subjects.
Agriculture
Animal Husbandry and Veterinary Science
Botany
Chemistry
Civil Engineering
Commerce
Economics
Electrical Engineering
Geography
Geology
Indian History
Law
Mathematics
Mechanical Engineering
Medical Science
Philosophy
Physics
Political Science
Psychology
Public Administration
Sociology
Statistics
Zoology


Best of Luck!

Open Source Software

If you are an end user and wants to know about a computer program & its codes, it may not be easy, specially in the making of a monopoly over software by giant software firm.

and if you are a beginner in programming & wants to see & experiment some codes, may not be an easy one as the programmers usually were busy & getting reliable codes are also a dream for many.

last but not least, if you are a programmer looking for a platform to publish your project work, discuss issues with similar minded persons & publish codes, there is a centralized resource site which will satisfy all the needs of the above said category, its SourceForge.net.

It is said to be the world's largest Open Source software development web site. SourceForge.net provides free hosting to Open Source software development projects with a centralized resource for managing projects, issues, communications, and code.

So, finding the open source programs & codes are now easy.

Can't find what you are looking for? Try our Search: